The 3L Mantra to live by!

Reviews _1187 58..64 Arora, Payal (2010) Dot com mantra Ashgate (Farnham, Surrey & Burlington VT) ISBN 978-1-4094-0107-0 190 pp £55 http://www.ashgate.com/default.aspx?page=637&calctitle=1&pageSubject=417&lang=cy gb&pagecount=1&title_id=9768&edition_id=12842 This book presents an ethnographic study on the use of computers, carried out in a marginalised town in the central Himalayas—hence among a group of remote, new computer users—with the aim to allow new perspectives to emerge and old views to be revisited. The study does not investigate if computers are good or bad, but spots the range of constraints and opportunities entailed by their use. It highlights relations between old and new technologies together with people’s beliefs, perceptions and modes of use, and reflects on the nature and implications of the learning induced. In order to reveal a perspective that is not biased by formal institutional difficulties, the study is concerned with computer use in...

THE JOURNAL OF EDUCATION, COMMUNITY, AND VALUES Dot Com Mantra. Social Computing in the Central Himalayas Berglund Authority Level 4 Review by Jeffrey Barlow Dot Com Mantra is an excellent work by Payal Arora, a much-published [1] Indian anthropologist who writes frequently on social computing, that is, the connection between society and the use of computers. This study is an ethnography (a branch of anthropology dealing with the scientific description of individual cultures [2]) done in the town complex of Almora, in a fairly isolated area of Uttrakhand, India, formerly Uttar Pradesh.Dr. Arora is well qualified to write this particular work. She has studied at Cambridge (Certificate in Teaching ESL), at Harvard (M.A. in International Policy, Education) and at Columbia (Doctorate in Language, Literacy & Technology). This work is derived from her Ph.D. Dissertation, Social Computing in the Central Himalayas. Dot Com Mantra focuses largely on the social, economic, and political aspec...

I'll also be presenting on the following topics at the IAMCR conference 2011 in Istanbul, Turkey: 1) CULTURES OF CYBERSPACE: A PEDAGOGIC FRAMEWORK It has taken the past decade to commonly acknowledge that cyberspace is tethered to real place. From euphoric conceptualizations of virtual space as novel, unprecedented and revolutionary an entity, the dust has settled, allowing for talk of boundaries and ties to real world settings. Metaphors have faithfully followed this scholarship; there is a clear mission to architect Net spaces, be it chatrooms, electronic frontiers, homepages, to information highways. This metaphorical approach allows for concretization and comprehension of Net spaces for policy regulation, private sector practice and pedagogic instruction. This paper focuses particularly on the pedagogic angle, providing a rubric of guidance for university professors to address the critical relationship of the real and virtual in new media studies programs. This paper propose...

Istanbul, here we come! The International Association for Media and Communication Research (IAMCR) will be starting next week from the 12th to 18th of July with papers surrounding the theme of Cities, Creativity, Connectivity. I'll be Chairing a Program session on the " Second Wave of the Digital Divide " as well as presenting a paper on the following topic: The leisure divide: Can the Third World come out to play? In this Web 2.0 era , evidence is mounting on human ingenuity and creativity with and within online spheres. Much has been documented on how users innovate in a myriad of ways, opening possible economic and techno-social opportunities through play. From initially being viewed as “wasteful” and “idle,” cyberleisure is slowly but steadily being recognized as potentially productive, labor intensive and commercially fruitful. In fact, online leisure has stimulated a virtual economy where “dragon sabers,” a cyberweapon of the Legend of Mir III sells on ebay and “...

When you speak of sabbaticals , you perhaps picture a professor of art history sitting at a café in Florence, trying to come up with a new spin on Uffizi art. It seems that academia has usurped this practice that has been enveloped in biblical meaning for the longest of time. This hiatus from work has had the weight of Ten Commandments backing it up, allowing the masses to justify their temporal ceasing to labor. Henceforth, the weekend was born. Granted, this is a rather simplistic interpretation. Of course one needs to take into account other phenomena such as the industrialization era where leisure began to be viewed as not necessarily a waste of time but actually that which could enhance productivity. In fact, these strategic interruptions have served as a signal of the modern era where a society sees its inherent virtue. So the question is not on whether or not it is advisable to desist working for some time but rather, how long is it acceptable to leisure before it is viewed as ...